Yap or Wa′ab


Yap or Wa′ab  is an island located in the Caroline Islands of the western Pacific Ocean, and a part of the Federated States of Micronesia. It is considered to be made up of four separate islands: Yap Island proper (MarbaQ), Tamil/Gagil, Maap (Yapese: Maap′), and Rumung. The three are contiguous though separated by water and are surrounded by a common coral reef. They are formed from an uplift of the Philippine Sea Plate, and are referred to as “high” islands as opposed to atolls. The land is mostly rolling hills densely vegetated. Mangrove swamps line much of the shore. Yap’s indigenous cultures and traditions are strong compared to other states in Micronesia.

Colonia is the capital of the State of Yap which includes Yap proper and the fourteen outer islands (mostly atolls) reaching to the east and south for some 800 km (500 mi), namely Eauripik, Elato, Fais, Faraulep, Gaferut, Ifalik, Lamotrek, Ngulu, Olimarao, Piagailoe (West Fayu), Pikelot, Sorol, Ulithi, and Woleai atolls, as well as the island of Satawal (see map). Historically a tributary system existed between the outer islands and Yap proper. This probably related to the need for goods from the high islands, including food, as well as wood for construction of seagoing vessels.

2000 population was 11,241 in both Colonia and ten other municipalities. The state has a total land area of 102 km2 (39 sq mi).


Yap is known for its stone money, known as Rai: large doughnut-shaped, carved disks of (usually) calcite, up to 4 m (12 ft) in diameter (most are much smaller). The smallest can be as little as 3.5 centimetres (1.4 in) in diameter.[4] There are five major types of monies: Mmbul, Gaw, Fe’ or Rai, Yar, and Reng, this last being only 0.3 m (1 ft) in diameter. Many of them were brought from other islands, as far as New Guinea, but most came in ancient times from Palau. Their value is based on both the stone’s size and its history. Historically the Yapese valued the disks because the material looks like quartz, and these were the shiniest objects around. Eventually the stones became legal tender and were even mandatory in some payments.

The value of the stones was kept high due to the difficulty and hazards involved in obtaining them. To quarry the stones, Yapese adventurers had to sail to distant islands and deal with local inhabitants who were sometimes hostile. Once quarried, the disks had to be transported back to Yap on rafts towed behind sail-driven canoes. The scarcity of the disks, and the effort and peril required to get them, made them valuable to the Yapese.

In 1874, an enterprising Irish American sea captain named David O’Keefe hit upon the idea of employing the Yapese to import more “money” in the form of shiploads of large stones, also from Palau. O’Keefe then traded these stones with the Yapese for other commodities such as sea cucumbers and copra. The 1954 movie His Majesty O’Keefe cast Burt Lancaster in the captain’s role. Although some of the O’Keefe stones are larger than the canoe-transported stones, they are less valuable than the earlier stones due to the comparative ease with which they were obtained.

As no more disks are being produced or imported, this money supply is fixed. The islanders know who owns which piece but do not necessarily move them when ownership changes. Their size and weight (the largest ones require 20 adult men to carry) make them very difficult to move around. Although today the United States dollar is the currency used for everyday transactions in Yap, the stone disks are still used for more traditional or ceremonial exchange. The stone disks may change ownership during marriages, transfers of land title, or as compensation for damages suffered by an aggrieved party.

Living structures

There are three types of traditional buildings on Yap. The “tabnuw” is a family house and has a roof made of woven thatch (dried palm fronds). Inside, there is one open room with no lavatory. Kitchens are separate structures outside the family houses.

The “faluw” is the “men’s house”. Prior to World War I, women had been kidnapped and taken to the faluw. Today this practice no longer occurs. Women considered it an honor to be chosen for the faluw, because only the most beautiful women would be taken there. Such a woman was called the “mispil” (resident female) of the faluw. As the island’s culture was more and more influenced by the rest of the world’s views on prostitution, this practice ended.

Largest of the three types is the “pebay”, a place for the community to come together for school, dances or meetings. As with all structures on Yap, it is necessary to obtain permission before entering. There are a few men’s houses that women are allowed to enter, however people must always ask for permission.
Language and ethnicity

Yapese belongs to the Austronesian languages, more specifically to the Oceanic languages. Yap was initially settled by ancient migrants from the Malay Peninsula, the Indonesian Archipelago, New Guinea, and the Solomon Islands. The people of Yap’s outer islands are descendants of Polynesian settlers, and as such have significant ethnic dissimilarities from the people of Yap proper. Their culture and languages (Ulithian and Woleaian) are closely related to those of the neighboring islands of Chuuk.
Traditional style structure with stone money indicating great wealth. The first stones were mined on Palau and carried by outrigger canoe some 450 kilometers (280 mi).


The Yapese and outer island Yapese were some of the most renowned navigators in the Pacific. Yapese sailors travelled phenomenal distances in outrigger canoes, without the aid of a compass, navigating by the stars and the patterns of ocean waves using techniques of Micronesian and Polynesian navigation. During pre-colonial times, the people of Yap proper established an island empire and dominion over what are now the outer islands of Yap State. Beginning in the 19th century, Yap was colonized by the Spanish, Germans, and Japanese in succession.

The double-hulled voyaging canoe Alingano Maisu, gifted by the Polynesian Voyaging Society to master navigator Mau Piailug, is home-ported on the island of Yap under the command of Piailug’s son, Sesario Sewralur.
Social structure

Yapese society is based on a highly complex caste system involving at least seven tiers of rank. Historically, the caste rank of an entire village could rise or fall in comparison to other villages depending on how it fared in inter-village conflicts. Winning villages would rise in rank as a part of a peace settlement, while losing villages would have to accept a decline in comparative rank. In many cases lower ranked villages were required to pay tribute to higher ranked villages. Further, dietary taboos might be imposed on lower ranking villages, i.e., they might be prohibited from harvesting and eating the more desirable fish and animals of the sea. Further, within each village each family had its own rank comparative to the others.

Until the arrival of the German colonizers, the caste ranking system was fluid and the ranks of villages and families changed in response to inter-village intrigues and confrontations. In the late 19th century, however, the German colonial administration “pacified” Yap and enforced a prohibition against violent conflict. The caste ranking of each village in modern Yap thus remains the same as it was when the system was frozen in place by the Germans. The freeze left the Yap villages of Teb, Gachpar, and Ngolog as the highest ranking, with the village of Teb from the municipality of Tomil the highest of the three.


The first recorded sighting of Yap by Europeans came during the Spanish expedition of Álvaro de Saavedra in 1528. Its sighting was also recorded by the Spanish expedition of Ruy López de Villalobos on 26 January 1543, who charted them as Los Arrecifes (“the reefs”).[10][11][12] At Yap the Villalobos’ expedition received the same surprising greeting as previously in Fais Island from the local people approaching the ships in canoes: “Buenos días Matelotes!”. Again, “Good day sailors!” in perfect sixteenth-century Spanish evidencing previous presence of the Spaniards in the area. The original account of this story is included in the report that the Augustinian Fray Jerónimo de Santisteban, travelling with the Villalobos’ expedition, wrote for the Viceroy of New Spain, while in Kochi during the voyage home. Yap also appeared in Spanish charts as Los Garbanzos (The Chickpeas in Spanish) and Gran Carolina (Great Caroline in Spanish).

From the 17th century until 1899, Yap was a Spanish colony within the Captaincy General of the Philippines. The Spanish used Yap Island as a prison for those captured during the Philippine Revolution.[14]:204–212 After the defeat against the United States in 1898 and subsequent loss of the Philippines, Spain sold these islands and its other minor Pacific possessions to Germany.

Yap was a major German naval communications center before the First World War and an important international hub for cable telegraphy, with spokes branching out to Guam, Shanghai and Manado (Sulawesi’s North coast). It was occupied by Japanese troops in September 1914, and passed to the Japanese Empire under the Versailles Treaty in 1919 as a mandated territory under League of Nations supervision. US commercial rights on the island were secured by a special US-Japanese treaty to that effect, concluded on February 11, 1922.

In World War II, Japanese-held Yap was one of the islands bypassed in the U.S. “island-hopping” strategy, although it was regularly bombed by U.S. ships and aircraft, and Yap-based Japanese bombers did some damage in return. The Japanese garrison comprised 4,423 IJA men under the command of Colonel Daihachi Itoh and 1,494 IJN men.

At the end of World War II, Yap was occupied by the U.S. military victors. The U.S. held it and the rest of the Caroline Islands as a trusteeship under a United Nations mandate (the “Trust Territory of the Pacific Islands”) until 1986. In that year, Yap, Truk, Pohnpei, and Kosrae formed the independent nation of the Federated States of Micronesia. Under a Compact of Free Association with the United States, Micronesian citizens and goods are allowed entry into the U.S. with few restrictions.

American Peace Corps has been active in Yap since 1966. Other US-based non-profit organizations, including Habele, have an ongoing presence on both Yap proper and its outer islands, aimed at reducing educational disparities and inequalities in access to effective classroom instruction.


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